Amorites

AMORITES, the name given by the Israelites to the earlier
inhabitants of Palestine. They are regarded as a powerful people,
giants in stature “like the height of the cedars,” who had occupied the
land east and west of the Jordan. The Biblical usage appears to show
that the terms “Canaanites” and “Amorites” were used synonymously, the
former being characteristic of Judaean, the latter of Ephraimite and
Deuteronomic writers. A distinction is sometimes maintained, however,
when the Amorites are spoken of as the people of the past, whereas the
Canaanites are referred to as still surviving. The old name is an
ethnic term, evidently to be connected with the terms Amurru and Amar,
used by Assyria and Egypt respectively. In the spelling Mar-tu, the
name is as old as the first Babylonian dynasty, but from the 15th
century B.C. and downwards its syllabic equivalent Amurru is applied
primarily to the land extending northwards of Palestine as far as Kadesh
on the Orontes. The term “Canaan,” on the other hand, is confined more
especially to the southern district (from Gebal to the south of
Palestine). But it is possible that the terms at an early date were
interchangeable, Canaan being geographical and Amorite ethnical. The
wider extension of the use of Amurru by the Babylonians and Assyrians is
complicated by the fact that it was even applied to a district in the
neighbourhood of Babylonia. If the people of the first Babylonian
dynasty (about 21st century B.C.) called themselves
“Amorites,” as Ranke seems to have shown, it is possible that some
feeling of common origin was recognized at that early date.
See Ranke, Bab. Exped. Pennsylvania, series D, iii. 33 sqq.; and for
general information, W. M. Muller, Asien u. Europa, 217 sqq.; Pinches,
Old Testament, Index (s.v..) The people of Amar are represented on the
Egyptian monuments with yellow skin, blue eyes, red eyebrows and beard,
whence it has been conjectured that they were akin to the Libyans (Sayce,
Expositor, July 1888). Senir, the “Amorite’, name of Hermon (Deut. iii.
9). appears to be identical with Saniru in the Lebanon, mentioned by
Shalmaneser Il. In the Old Testament the chief references may be
classified as follows:--primitive inhabitants generally, Is. xvii. 9 (on
text see comm.), Ezek. xvi. 3; a people W. of Jordan, Josh. x. 5; Judg.
i. 34-36; Deut. i. 7, 44; Gen. xiv. 7, xlviii. 22: E. of Jordan, Num.
xxi. 13, 21 sqq.; Josh. ii. 10, xxiv. 8; Judg. x. 8.
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