Africanus, Sextus Julius
AFRICANUS, SEXTUS JULIUS, a Christian traveller and historian
of the 3rd century, was probably born in Libya, and may have
served under Septimius Severus against the Osrhoenians in A.D. 195.
Little is known of his personal history, except that he lived at Emmaus,
and that he went on an embassy to the emperor Heliogabalus1 to ask for
the restoration of the town, which had fallen into ruins. His mission
succeeded, and Emmaus was henceforward known as Nicopolis. Dionysius
bar-Salibi makes him a bishop, but probably he was not even a
presbyter. He wrote a history of the world (Chronografiai, in five
books) from the creation to the year A.D. 221, a period, according to
his computation, of 5723 years. He calculated the period between the
creation and the birth of Christ as 5499 years, and ante-dated the
latter event by three years. This method of reckoning became known as
the Alexandrian era, and was adopted by almost all the eastern
churches. The history, which had an apologetic aim, is no longer
extant, but copious extracts from it are to be found in the Chronicon of
Eusebius, who used it extensively in compiling the early episcopal
lists. There are also fragments in Syncellus, Cedrenus and the Paschale
Chronicon. Eusebius (Hist. Ecc. i. 7, cf. vi. 31) gives some extracts
from his letter to one Aristides, reconciling the apparent discrepancy
between Matthew and Luke in the genealogy of Christ by a reference to
the Jewish law, which compelled a man to marry the widow of his deceased
brother, if the latter died without issue. His terse and pertinent
letter to Origen, impugning the authority of the apocryphal book of
Susanna, and Origen’s wordy and uncritical answer, are both extant. The
ascription to Africanus of an encyclopaedic work entitled Kestoi
(embroidered girdles), treating of agriculture, natural history,
military science, &c., has been needlessly disputed on account of its
secular and often credulous character. Neander suggests that it was
written by Africanus before he had devoted himself to religious
subjects. For a new fragment of this work see Oxyrhynchus Papyri
(Grenfell and Hunt), iii. 36 ff.
AUTHORITIES.—Edition in M. J. Routh, Rel. Sac. ii. 219-509;
translation in Ante-Nicene Fathers (S. D. F. Salmond) vi. 125-140. See
H. Gelzer, Sex. Jul. Africanus und die byzant. Chronographie, 2 vols.
(Leipzig, 1880-1885); G. Kruger, Early Christian Literature, 248-253; A.
Harnack, Altchristl. Litt. Gesch. i. 507, ii. 70.
1 So Eusebius. Syncellus says Alexander Severus.
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